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Sunday, September 30, 2012

Education and Disputes

    This morning a host of mothers and fathers gathered around the dining room table of our house to discuss opening an alternative "Escuela de los Padres" in order to compensate for the lack of sufficient education in the rural public schools.

    And these gatherers have a point. The school system here is completely fragmented, without methodology or any strategy for dealing with the social implications that arise between the indigenous and the non-indigenous.

    When I walk into Tigrera Elementary each morning of the week, I have only the slightest idea of what will happen in the classroom. Many times the teachers don't show, the cook comes and declares breakfast at unforeseeable times, a new student will show up to school for the first time in his life and be placed in a third grade class--yet  he doesn't know how to write the ABC's or his own name. The indigenous are almost debilitatingly shy and sit at the back of the classroom, refusing to participate in activities.

   Yet the kids are never happier than when they see the volunteers. Each day I walk into the school yard that sits on the riverbank and am greeted with dozens of hugs and kisses. The kids, for the most part, stay attentive and say "Te quiero enseño!" after class. Forget having to earn their trust.

   But critical thinking is a foreign concept here. As I write an activity on the board, the students write down every single letter up there. If I write down an activity and give an example, when I walk around the room and peer down at their notebooks I see, "I am from the United States. I am 23 years old." When I say, "Good morning," they reply, "Good morning." When I say, "How are you?" they reply, "How are you?" These kids have had English class for years. But they're not learning much. The disappointing part is that in no way is it these kids' fault.

    To come in and try to invent a curriculum without having any experience myself except for lessons of my own education from which to draw on, is a challenge to say the least. But it is working. By presenting material to the kids in doses that are digestible, they are beginning to not only memorize the vocabulary words, but to absorb and understand them. It takes a mixture of fun, discipline and an understanding of the importance of learning for their own sake.


   But on a Sunday, I sit and listen to the ideas the adults share about opening an alternative school. As they are all interrupting one another with unfounded arguments, I laugh. There's a hippy goddess stressing the need for training in ecology by taking field trips and cleaning up trash. An American man talking about Conn University. A business man arguing with everyone for no reason whatsoever. But then I stop laughing, and I sit and wonder about their motives, their plan of action, and their willingness to become effective teachers. If these people can't effectively teach their students to say, "I am fine, and you?" after four months of teaching, how will they found a school sufficient enough to serve the needs of these students? It can be a bit discouraging at times.


    The heart is there. But what about the drive? The method?  A curriculum?





    

Friday, September 21, 2012

Mother Tongue

Language- El Lenguaje

Tongue- La Lengua

Minca, a Bohemian Refuge

Tucked into rolling hill in the tropical jungle that forms part of the Sierra Nevada mountains, just behind the Caribbean coast of Colombia, sits a cabana that cradles me to sleep each night.

On my days off I rise to salute the sun on a circular slab of marbled concrete, disassembling the hammocks to make more space to move. When finished, breakfast is served. Farmers from nearby FINCAs make house-calls with organic peanut butter, jam, coffee and chocolate, and always have time to stick around for a conversation and a cup of joe.

The small town of Minca is only a few minute walk away. While not in Lonely Planet yet, through word-of-mouth many travelers hear of this hippie-haven, and have made their way from Santa Marta to check out what jewels lie hidden in this place. And there are many; I'm only beginning to discover.

While the indigenous live on the outskirts, the town itself is half inhabited by locals and half by transplants searching for a better way of life. The Irish man down the street left his job as a supervisor for Intel or some other well-known company, and is now building an Irish castle that will become a small hostel next year. Lavel, a Californian, has a five acre farm where the many Wwoofers go, and is one of many who makes the house calls. There's a Russian psychedelic couple and a music producer from New York. Oscar, our neighbor, has smoked three joints a day for 42 years and is an utter genius, who generates much of the energy in the area from his property and plays seven minute chess games religiously.

Whenever I can, I hike after a day of teaching. There are numerous treks, countless waterfalls and swimming holes, and a cute little café in which to sit and rest--with the area's famous organic coffee-- before heading home at sundown. When I lay my head to rest at night, I thank myself for getting to this refuge.




Saturday, September 8, 2012

Safe and Sound (again)

Hello all, made it safely across the border into Colombia! Will write soon.